Jisha: In Soto Zen, the Jisha is the attendant to the Doshi during service. All matters having to do with time are the responsibility of the “jiki” (provided the decisions do not conflict with the activities or wishes of the roshi). Can be an incense carrier (see Jisha below). Jiki-jitsu (also Jiko): The timekeeper for a sesshin or for any meditation gathering. Jikido: A person with a variety of support duties pertaining to monastic practice, such as lighting or extinguishing lamps, striking one of the secondary han (q.v.), and striking the work drum and bell before samu (manual labor practice). #Define zen koan portableIt is used in ceremonies and in any service where a portable bell is needed. Inkin: A portable bell It usually sits atop a lacquered wooden handle and has a drape of material that covers the user’s hand. Ino: The meditation hall (zendo) manager and supervisor of monk’s conduct, one of the seven positions of the senior staff. The hands are approximately one fist width away from the face. The palms are joined so that the fingertips are at the height of the nose. Gassho: (Literally: “palms together”): A mudra expressing respect and, in a sense, nonduality. Many followers prefer to use the term Theravada, one branch of Buddhism under this category (Teaching of the Elders), to describe their beliefs. Considered by adherents to be the “original” form of Buddhism. A pejorative term for one of the three main branches of Buddhism, the other two being Mahayana (great vehicle) and Vajrayana (“diamond” vehicle). #Define zen koan seriesThe pattern of strikes often includes three “roll downs”, a series of strikes gradually becoming accelerando and crescendo. Han: In Zen monasteries, a wooden board that is struck with a mallet to summon monastics to the zendo or other practice hall, as well as serving as a time-keeping signal during the monastic day. The way to end craving is the Eightfold PathĮngawa: The wooden walkway surrounding the zendo. There is a way out craving can be ended and thus suffering can be endedĤ. The cause of suffering is craving and attachmentģ. Suffering is all around us it is a part of lifeĢ. The Four Noble Truths are the answer that came to the Buddha as part of his enlightenment.ġ. During sesshins (retreats) the Fukudo, also rings the large bell in the foyer to summon participants to the zendo.įour Noble Truths: The Buddha’s motivation for leaving his home and taking up a spiritual life was to understand duhkha (suffering) and find a solution to suffering. As a general rule, dokusan pertains more to a student’s personal practice and experience than it does academic, theoretical matters.ĭoshi: The priest who officiates at zazen, service or ceremonies.Įightfold Path: The Eightfold path was given by the Buddha as part of the Four Noble Truths and as such, as the main way out of suffering.įukudo: In Soto Zen, this is the person who strikes the han (see definition of han). The format and length of the interview, and whether it revolves around koan work or involves another kind of exchange, varies depending on the teacher. For our purposes, however, it refers to a room or building in which zen is practiced.ĭokusan: A private interview between a student and a zen teacher or master. Technically speaking, dojo could also refer to a room where judo is taught, for example. Dojo is often used interchangeably with zendo, however, the ‘way’ referred to by ‘dojo’ does not necessarily have to be zen. The dharma is often thought of as the teachings of the Buddha.ĭoan-ryo: The group of people who serve in temple roles, including the doan, the fukudo, the chiden, the jisha, and the kokyo.ĭojo: Literally: the room or hall (do-) of the way (-jo). The chiden cleans the incensors, makes sure that incense is available for service, and that altar candles are in working order.ĭensho: The large bell used to announce services and lectures.ĭoan: The person who rings the bells during service or zazen.ĭharma: The dharma (almost as difficult to define as zen) is thought of variously as the Way, the Path, Cosmic Law and Universal Truth. The word ch’an predates the Japanese word zen, of course, since zen originated in China and came to Japan later.Ĭhiden: This is the person who takes care of altars. The bodhisattva ideal is closely associated with Mahayana Buddhism.īuddha Hall: Room used for services, lectures, and ceremonies.Ĭh’an: The Chinese word for zen. Bodhisattva: An awakened or enlightened being who renounces the experience of nirvana in order to remain with unenlightened beings and work for the liberation of all.
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